You need somebody just to say, 'Hey, I'm here for you. Do you need anything?' If you can get somebody like that, you can make it, no question about it. You can make it.
You need somebody just to say, 'Hey, I'm here for you. Do you need anything?' If you can get somebody like that, you can make it, no question about it. You can make it.
Through pride we are ever deceiving ourselves. But deep down below the surface of the average conscience a still, small voice says to us, something is out of tune.
Everything that irritates us about others can lead us to an understanding of ourselves.
Your visions will become clear only when you can look into your own heart. Who looks outside, dreams; who looks inside, awakes.
I am not what happened to me, I am what I choose to become.
Knowing your own darkness is the best method for dealing with the darknesses of other people.
As a child I felt myself to be alone, and I am still, because I know things and must hint at things which others apparently know nothing of, and for the most part do not want to know.
The acceptance of oneself is the essence of the whole moral problem and the epitome of a whole outlook on life. That I feed the hungry, that I forgive an insult, that I love my enemy in the name of Christ â all these are undoubtedly great virtues. What I do unto the least of my brethren, that I do unto Christ. But what if I should discover that the least among them all, the poorest of all the beggars, the most impudent of all the offenders, the very enemy himself â that these are within me, and that I myself stand in need of the alms of my own kindness â that I myself am the enemy who must be loved â what then? As a rule, the Christian's attitude is then reversed; there is no longer any question of love or long-suffering; we say to the brother within us "Raca," and condemn and rage against ourselves. We hide it from the world; we refuse to admit ever having met this least among the lowly in ourselves.
The best political, social, and spiritual work we can do is to withdraw the projection of our shadow onto others.
Location: Really deep in the heart of South California Gender:
Posted:
May 14, 2020 - 2:49pm
Why do people think humans are the peak of evolution? Bears get to eat berries and salmon all the time and sleep half the year. How is that not so much more advanced than working every day until you die?
Tomorrow, and tomorrow, and tomorrow, Creeps in this petty pace from day to day, To the last syllable of recorded time; And all our yesterdays have lighted fools The way to dusty death. Out, out, brief candle! Life's but a walking shadow, a poor player, That struts and frets his hour upon the stage, And then is heard no more. It is a tale Told by an idiot, full of sound and fury, Signifying nothing.
The battleline between good and evil runs through the heart of every man.
One should never direct people towards happiness, because happiness too is an idol of the market-place. One should direct them towards mutual affection. A beast gnawing at its prey can be happy too, but only human beings can feel affection for each other, and this is the highest achievement they can aspire
Blow the dust off the clock. Your watches are behind the times. Throw open the heavy curtains which are so dear to you â you do not even suspect that the day has already dawned outside.
One artist sees himself as the creator of an independent spiritual world; he hoists onto his shoulders the task of creating this world, of peopling it and of bearing the all-embracing responsibility for it; but he crumples beneath it, for a mortal genius is not capable of bearing such a burden. Just as man in general, having declared himself the centre of existence, has not succeeded in creating a balanced spiritual system. And if misfortune overtakes him, he casts the blame upon the age-long disharmony of the world, upon the complexity of today's ruptured soul, or upon the stupidity of the public. Another artist, recognizing a higher power above, gladly works as a humble apprentice beneath God's heaven; then, however, his responsbility for everything that is written or drawn, for the souls which perceive his work, is more exacting than ever. But, in return, it is not he who has created this world, not he who directs it, there is no doubt as to its foundations; the artist has merely to be more keenly aware than others of the harmony of the world, of the beauty and ugliness of the human contribution to it, and to communicate this acutely to his fellow-men. And in misfortune, and even at the depths of existence â in destitution, in prison, in sickness â his sense of stable harmony never deserts him. But all the irrationality of art, its dazzling turns, its unpredictable discoveries, its shattering influence on human beings â they are too full of magic to be exhausted by this artist's vision of the world, by his artistic conception or by the work of his unworthy fingers.
